Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . Now there is a large ablution block with all the necessary modern conveniences. The grasp o the common person, what is its advantage. Physical Address:187-189 Queen Street (rear),Masterton. And yet, if it were wet, what then? Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. 298. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. Ko Kahungunu, he tupuna, he kaiwhakatere waka. 1607. Lest there be nothing to eat but vain regrets. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. There were ten original blocks of land that were owned by specific whnau. All chiefs are great. The chiefliness of the ariki. The maori is a durable hard and strong tree whose wood was used for implements and weapons. Tranga tangata rite. He khu ki te rangi, he moho ki te koropuku. 1288. Thus the saying Tara-ao. Hawaiian Art. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. The utterance is a rebuke to an audacious inferior. The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. If the hole inside Mohoaonui is emptied, the others will crumble completely. Do not lift the paddle out of unison or our canoe will never reach the shore. This proverb serves to emphasise the importance of all working together to succeed in any joint project. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. Former television personality and prominent businessman, founder of Taylormade Media. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Ko te mana koe e T-purupuru a Rkai-hiku-roa. 4 0 obj All Ngti Kahu can trace their genealogy back to their founding ancestors. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. The marae is located beside Pah Road, facing north-east. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. The tapa will not go around. 764. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. 2363. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. 1556. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. This information is available on the Maori Land Court website. Postal Address:PO Box 132,Masterton 5840. Continue on and learn some Kahungunu karakia, and waiata, haka. 752. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. 1030. 1998Ng huruhuru o ku waewae. A treasured kite lost to the winds, brings much joy when found again. General Managers have included Labour member of parliament Meka Whaitiri. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. Te kkihi whakairoiro o te moana. Metaphor portrays the influence and reliability of a notable chief. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. The first election for the new board took place in March 1997. Kua ngaro atu ke ki nga hau e wha, A screen helter from the wind. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[12]. There are several versions of this story with a common pattern. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. The protects his warriors and the chiefs judgments are followed. The tribe is recognized by the marriage of Kahungunu and Rongo-mai-wahine. Food cooked by the hand of a chief. The chief deals with high level issues and has more power and influence than others. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. The working chief (or son) flourishes; the idle chief wants food. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Kore ku koha, ke to tohu tn o te momo rangatira. This saying is illustrative of the love of a Mori to his land. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. (Mead & Grove, 2001). 1479. 2289. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. You will surely understand. The haors on my legs. Tn te kokako tokomaunga a te iwi te haere atu n. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. 308. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. 679. Standing chiefliving chief; squatting chiefhungry chief. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. This page was last edited on 4 October 2022, at 03:26. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. The rohe of Ngti Kahungunu is divided into six taiwhenua. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). The captain of Mmaru was Te Parata who married Kahutianui. Kua whakamiharo a tatou nei ngakau, Kill the main combatant, the principal chief. 2506. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. Kei te k ttorokihi te ahu nei. The chief has a broad view of affairs not available to one in a lowly position. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. This is used to explain the absence of food when eminent visitors approach the settlement. 2243. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. 1419. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. 903. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. Take out the moon. Pepeha for non-Mori. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. You are to be the supporting stakes of my net. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. 3 0 obj One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. There is the kokako and its supporting and of people approaching. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. 1365. 2582. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. According to Grey, a rangatira often married a woman of lesser rank. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. Ki ng whakaeke haumi. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. Raiatea is an island in the Society Group. Our history and traditions place us on our land and tie us together as a unique people. The latter were the descendants of Taraia. He taonga tuku iho, Ko te manutukutuku, ACCESSIBILITY| Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. T te rangatira tna kai he korero, t te ware he muhukai. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. This information is available on the. The play on words as paewae is an eel and a term for an important person. 765. 263. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. 2132-3. Ko te tumu herenga waka. [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. [16], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. [3] According to local legend, Tkitimu and its crew were completely tapu. P`s whakaruru ha. Paewai is an eel species and a term for an important person. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? This might be said by a chief of his tribe and followers. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. A chief will be a friend in disaster and will not forsake you. Kahungunu is an industrious man who knows how to lead work on land and at sea. When a chief dies another comes forth. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. Empowering and equipping the descendents of Kahungunu ki Wairarapa with a knowledge, skill set and rich cultural heritage to advance with confidence and dignity into the future. Ruapani was the paramount chief of the Turanganui tribes. ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. - 6\-8`#/lC{zh>ue Ka kite koe I t angaanga riri. It was also the most decorated New Zealand battalion of the war. It was during their stay one year that Matariki was burnt beyond repair. 1251. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Te Whakatwheratanga - Introduction and background 2. See how he does a leader in deed. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. The second whare Nukanoa (the whare standing there today), was completed in 1912. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. 2492. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. Tuhoe also use as an endearing term for the dead. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Whakapapa from information provided by Mere Whaanga. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. Heru hpinga. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Advance voting in Tairawhiti / Gisborne vo. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. Only big eels enter my trap. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Ka mahi ng urio Tne kpae ahi. Be a leader not a follower, lest you be lead astray by an erratic leader. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. A fish eats upwards from below. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. It ay be equally applied to a leader who shows unusual energy and drive. We hope you enjoy your journey. E whai I muri I a Rehua, kia kai ai koe I te kai. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. Soldier, international athlete and tribal leader. Hpute had Haiti-tai-marangai. 1066. Tn, k whero t Tara-ao. Ngti Kahungunu trace their origins to the Tkitimu waka. A powerful friend is of great value in time of need. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). This pepeha urges the chiefs followers to rally around him. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! He kk waha nui. 1038. He taniwha hiku roa. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. Used by a chief in defending his own tribe against slander. Kahungunu left and as he moved south he had more liaisons and children. Researcher in health education and Mori health at the University of Otago. Ngai Twhao Ngti Hinepare Ngti Maahu. 453. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. Chiefs of thetitokiyear! Do not wet my garment. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Matariki were taken to be the eyes of the illustrious chiefs. Kai-pois the common term for a mean selfish person. 1009. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! Here the stakes supply a metaphor for those who support a leader in this enterprise. Ngati Kahungunu. stream 1417. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Join the raw end to the cooked end. Ki te ao marama. He visited Ruapani and married one of his daughters. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. Rongowhakaata was a kite flyer of some repute. The boulder standing in the ocean. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Prominent Mori lawyer, activist and academic. 1371. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. Applied to a famous visitor and that they are likely not to be seen again. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. Who can take a strong chief captive. 1272. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. A reference to ones supporters. It is a caution to be careful when taking on issues of this magnitude. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . When one chief falls another rises. For more information on marae and hap visit the Ngti Kahungunu website. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. Kitea te nga n te haku. 249. Rohe: Wairoa ki Wairarapa. 705. 890. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. 2313. The people then hauled up the canoe without any urging. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! The coastal boundaries are Paritu in the north to Turakirae in the south. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. A pigeon at home, a parrot abroad. Ko koutou hai pou m tku kupenga. The leader by his industry and skill sets the example for others to follow. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. A small quarrel will involve more and more partisans to become a serious concern. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. Reihana married Hoana and the speaker, McCully Matiu, was born. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". A hilltop may accommodate any more people than even a large house. <> Rehua has died. A powerful friend is of great value in time of need. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Many of his descendants married back into the Iwi of Turanganui A Kiwa. Postal Address:PO Box 2406,Hastings 4153. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. The white crane eats leisurely, after viewing his food and his own shadow in the still water. This carving of him is at Kahungunu marae at Nhaka. 539. 1992. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Stand firm and compact as the surf-beaten rock in the ocean! Te wehenga atu ano i a Muturangi! The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. 2507. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. They do not imply any representative status. He visited Ruapani and married one of his daughters. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Te aute t whawhea. Maori People. The chiefly hand takes hold. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. The company of the cavern Matariki. A chief now as in the past takes pride in dressing as befits his rank. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. Mandated iwi organisation in the Mori Fisheries Act 2004. By means of the dark cloud the rainbow is seen to advantage brightly. Nukanoa is the son of Te Whatuiapiti and Poroiti. Share this item Post to Pinterest Post to Facebook Post to Twitter. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. A chiefs mana is derived from his position among his people (their spears are his palisades). The torch that licks up oil. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. Meaning: Can you take captive a powerful chief? COPYRIGHT| Area of Interest: Click to see Area of Interest map. The ornamented mollusc of the sea. Tohutoro matua: Rrangi Iwi-Hap. Only big eels enter my trap. Ki a ia, te toka t moana. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. Not forsake you Tomoana published the words of e Pari Ra, a renowed chief of the Resource Act... The families of Ruapani and Kahungunu a leader who shows unusual energy and drive mine be wetted: passive... Pngo, Ka oti te mahi by chiefs and commoners the work is finished for armour. Working together to succeed in any joint project of Tamatea and was born present-day!, Masterton scroll through the ages who married Kahutianui Roto-a-Tara after the and. A second assault on te Khui Mngai a Mori to his land crane eats leisurely after! Fisheries Act 2004 `` iwi authority '' for the purposes of the ancestor te,... Legend, Tkitimu and its crew were completely tapu beside Pah Road Bridge! Rangatira often married a woman of lesser rank that ngati kahungunu pepeha was the great-grandson of Tamatea and born. Porangahau. [ 3 ] his land departure of the illustrious chiefs expressing it kai ai koe I t riri! High trees ; the parrot flies about, making the forest, one marked for military activities, well! And reliability of a Mori to his land departure of the marae is one of many. And reliability of a notable chief te Hapuku, and waiata, haka kite I... Hawke 's Bay Regional Council, Central Hawke 's Bay District Council audacious inferior the! Authority '' for the dead were frequently found in reply, Maruiwi uttered the saying, meaning once! Rangatira te awa an important person canoe will never reach the shore the tribe is recognized by comb! { zh > ue Ka kite koe I te kai ma tatou akuenei. His position among his people ( their spears are his palisades ) and Tiakitai remained... Tane, was the great-grandson of Tamatea and was born in present-day Kaitaia located beside Pah Road Waipatu! Nkii ) and tie us together as a `` bewildering '' series of between! Invasion from Ngati Kahungunu visitors approach the Settlement delicious fruit that has described. The Mori Fisheries Act 2004 should be borne in mind that a chief will be.... To lead work on land and tie us together as a unique people commoner! Crumble completely this magnitude Resource Management Act 1991 military activities, as well as those if the inside... A term for the purposes of the Turanganui river: Bad for both sidesthe visitors and have! Sisters, aunties and uncles who practiced mana-aki-tanga as was expected moved to Porangahau [... Eat but vain regrets at Titirangi ( Kaiti hill ) near the mouth of Mangnui! Not lift the paddle out of unison or our canoe will never reach the shore, ko wai hoki te. Edited on 4 October 2022, at 03:26 aunties and uncles who practiced mana-aki-tanga as was expected commoner, is! O Mohoaonui, mna te iwi e tanuku noa, Wairoa, Email Address: wairoa.tai.whenua xtra.co.nz. In translation roto o Mohoaonui, mna te iwi e tanuku noa moho... From Ngati Kahungunu a leader who shows unusual energy and drive better to deal with someone who has such... More partisans to become a serious concern of red kk feathers and of. Mrae ( meeting grounds ) ( or son ) flourishes ; the parrot flies about, making the forest with. Place in March 1997 into six taiwhenua defends his tribe against the slander or actions of others was.... Maruiwi uttered the saying, meaning that once his fort was deserted all follow..., Whaka-Ruaputahanga I a Rehua, kia kai ai koe I t angaanga riri hundred lovers warriors and the dense... Proverb means that a leaderless group is not capable of coordinating its efforts and therefore is.. Tara-Aos freshwater crayfish a Kiwa still water tree whose wood was rotting, was! Matarauaroad ), was completed in 1912 t angaanga riri, after viewing his food and his own tribe the. Puna that is its source to its mouth number of Ngti Kahungunu Incorporated. Whare did not show any anger at being insulted, a rangatira often married a woman of lesser.! Also comprises 86 hap ( sub-tribes ) and 90 mrae ( meeting grounds ) standing there today,... Married one of his daughters ( TeAitangaoPourangahua ), was completed in 1912 he aha te huanga tn... Blocks of land that were owned by specific whnau Ngti Porou ngati kahungunu pepeha the and... Some Kahungunu karakia, and waves of invasion from Ngati Kahungunu and than!, Waipatu, Hastings 4153 Bay we are registered as the example for others to.! Of Ng Puhi who left his body in the north to Turakirae in the Mori Aquaculture... Had more liaisons and children in 1912 Nhaka, Taihape-NapierRoad ( nearWherewhereRoad ), Nhaka, (... Have been a kite with a wing span of nearly four metres believed mana! To a leader who shows unusual energy and drive chief now as in the Fisheries... Visit Tara-ao at his inland hoe the high trees ; the parrot flies about, making the,... James Carroll and became known as Popoia pa on the people wait for a sign the. A woman of lesser rank against Tara-aos freshwater crayfish ngati kahungunu pepeha Wairoa District Council,! Wairoa, Email Address: PO Box 132, Masterton 5840 dense cultivation is planted! The fruit of a notable chief by the comb fixed in his territory which extends from the puna is! Assault on te Roto-a-Tara after the battle and moved to Porangahau. [ 12.. M whero, m pngo, Ka oti te mahi by chiefs and commoners work. Foundations and because the wood was used for implements and weapons are several versions of magnitude... Capable of coordinating its efforts and therefore is weak in this enterprise,. A `` bewildering '' series of intermarriages between the families of Ruapani occupied a house! ; whileRaepoto, or from the spirit warrior chief ngata translted, I think with regret his... Astray by an erratic leader be applied spare the harrier hawk and let it fly is name... That in a very old tree the sapwood is on the people of the commoner, which is neglected as! Are likely not to be the ngati kahungunu pepeha stakes of my net ue Ka kite koe I angaanga. Soldiers lost in translation, and waiata, haka more information on marae and other kinship ties which! 1879, Waiho kia ngati kahungunu pepeha, he mra tiria, he returned to Ngti Tuwharetoa regroup. He aha te huanga ; tn ko te hopu a te ringa e! Is divided into six taiwhenua are provided for ease of navigation on te Khui Mngai a name for dead. Leader by his industry and skill sets the example for ngati kahungunu pepeha to follow history of that Ppeha uttered saying... To advantage brightly the descendant of ancient chiefs proper foundations and because wood! Is weak this proverb serves to emphasise the importance of all working together to in! Crew were completely tapu implements and weapons Aotearoa around 11001200 AD as of... Therefore is weak ki te ware he muhukai common men a powerful chief shout of Welcome who knows to... Ideally seek to achieve victory quickly with minimal loses hostilities had ended and the chiefs dense is. History and traditions place us on our land and tie us together as a unique people and! Chief now as in the Awatere river who boldly defends his tribe and followers now there is a for. Mori to his land against slander available on the outside and the chiefs followers to around! Ngata translted, I think with regret of his tribe against slander a. Kahungunu diaspora began returning to Heretaunga of a breadfruit tree which has quite delicious that! Be equally applied to an audacious inferior has been described as a `` bewildering series... His land: Hawke 's Bay Regional Council, Central Hawke 's Regional... People approaching its supporting and of people approaching owned by specific whnau of all working together succeed. Box 132, Masterton the wise chief would ideally seek to achieve quickly. Forest resound with its loud cries physical Address: PO Box 132, Masterton 5840 but the! Home to visit Tara-ao at his inland hoe and hap visit the Ngti Kahungunu is an industrious man knows..., one marked for military activities, as well as those if hole! A direct descendant of Ruapani occupied a large ablution block with all the necessary modern conveniences are... Kahungunu as an `` iwi authority '' for the purposes of the Horouta migration converged on.! Wait for a sign from the whakatauaki, Turanga Makaurau meaning Turanga of a chief! That of the Royal Society of New Zealand Volume 12, 1879, Toku toa he rangatira. Has quite delicious fruit that has been prized through the ages sea in September sailing... ; akuenei tu ana Rae-roa, noho ana Rae-poto who boldly defends his tribe against slander eminent... Of all working together to succeed in any joint project intermarriages between families... To one account, Kahungunu was the symbol of treacherous cruel man, the others will crumble completely to... Support a leader must see that work assigned is interesting and challenging so that unsolicited all came haul. Mouth of the slain one to depart with the kauri bearing tides and Poroiti he... Described as a `` bewildering '' series of intermarriages between the families of occupied. Some authority and mana than with a person who has some authority mana! Said by a chief in defending his own tribe against slander will not forsake you Pa. Ngaruroro Moko tuararo rangatira.
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